I’ve been on a David Bentley Hart kick these past few weeks. Here’s another quote.

This passage concludes a criticism of the state of philosophy (as a discipline). I think it’s equally applicable to general social dialogue (inasmuch as that concept might be said to exist) about contentious, and indeed perennial, problems.

…one should never be too naive regarding the quality of the current philosophical culture, or imagine that the most recent thinking is in any meaningful sense more advanced or more authoritative than that of a century or a millennium or two millennia ago. There are certain perennial problems to which all interesting philosophy returns again and again; but there are no such things as logical discoveries that consign any of the older answers to obsolescence. Certain classical answers to those problems endure and recur, sometimes because they remain far more powerful than the answers (or evasions) produced by later schools of thought. And, conversely, weaker answers often enjoy greater favor than their rivals simply because they are in keeping with the prejudices of the age.

I particularly like his implicit critique of the religion of the present—an unshakeable belief that’s the present is better than the past, and that what the future has in store will be, by definition, “progress.”

That’s simply not the case. It is an assumption that we need to examine.

All of this reminds me of my high school headmaster’s parting message to my class when we graduated. He exhorted us to consider that we don’t leave the past behind when we move forward in time (referring as much to world history as to our parents and schooling). Rather, we follow in the footsteps of those who’ve come before—we trail behind history, and our most important job is not to build and create, but to remember and preserve.

From the perspective of an all-powerful being, who stands outside of time, we are not “progressed.” If anything, we’re recessed—the furthest removed from the foundations of the earth.