From what I understand, Charles Hartshorne broke the first ground on synthesizing Alfred North Whitehead’s process philosophy into some kind of digestible theology.

The following selection comes from his book Omnipotence and Other Theological Mistakes (1984).

In Plato’s Republic one finds the proposition: God, being perfect, cannot change (not for the better, since “perfect” means that there can be no better; not for the worse, since ability to change for the worse, to decay, degenerate, or become corrupt, is a weakness, an imperfection). The argument may seem cogent, but it is so only if two assumptions are valid: that it is possible to conceive of a meaning for “perfect” that excludes change in any and every respect and that we must conceive God as perfect in just this sense.

Charles Hartshorne

I’ve been more or less obsessed with process philosophy/theology lately. I’ll explain why in a later post.