A passage for the ages from DBH.
If all that occurs, in the minutest detail and in the entirety of its design, is only the expression of one infinite volition that makes no real room within its transcendent determinations for other, secondary, subsidiary but free agencies (and so for some element of chance and absurdity), then the world is both arbitrary and necessary, both meaningful in every part and meaningless in its totality, an expression of pure power and nothing else.
Even if the purpose of such a world is to prepare creatures to know the majesty and justice of God, that majesty and justice are, in a very real sense, fictions of his will, impressed upon creatures by means both good and evil, merciful and cruel, radiant and monstrous—some are created for eternal bliss and others for eternal torment, and all for the sake of the divine drama of perfect and irresistible might.
Such a God, at the end of the day, is nothing but will, and so nothing but an infinite event; and the only adoration that such a God can evoke is an almost perfect coincidence of faith and nihilism.David Bentley Hart
God’s plan is not simply the total sum of everything that happens, no matter what it is — the “infinite equation” that leaves nothing behind. There’s a very clear point at which this explanation becomes meaningless. Indeed, it ceases to explain anything at all.
To say that everything is part of God’s plan, without any deeper mystery of created freedom, is to assert nothing but that the world is what it is. That there is no distinction between the will of God and the simple totality of the universe.