Anthony Daniels (a.k.a. Theodore Dalrymple) on “bogus illnesses” and their relationship to tort law.
Miracles are usually taken to mean that saints or relics cause miraculous improvements, but the tort law system causes miraculous deterioration in people. According to this law, if a person does you wrong by act, omission or negligence, and you suffer from it, you are entitled to compensation. And this sounds like a natural justice, but as we know – anything that can be corrupted by perverse incentives will be corrupted by perverse incentives.
It is in the power of any man to exaggerate what he has suffered, and continues to suffer. And in this case, the alleged injury – namely, whiplash – exists only in those countries in which the sufferer of it can be legally compensated for it. It does not exist in those jurisdictions where it is not recognized as an injury that can be compensated.
Apart from a slight soreness of the neck for a day or two, in other jurisdictions people get better straight away. But not in England or America.
From the erudite Theodore Dalrymple at Taki’s Magazine:
Since perfect peace cannot hold our attention for long, accustomed as we are to a life of constant stimulation, we tend, or feel the need, to focus our minds on the dramatic. Without violent manifestations of discontent and criminality somewhere in the world, we should soon grow bored. Universal contentment is our worst enemy and greatest fear.
So we are predisposed to see in infrequent and dramatic events not merely the events themselves, but signs of the times, a glimpse of the future, a future that makes us shudder in the same way as a horror film makes us shudder. Infrequent and dramatic events have transcendent meaning for us, so to speak, in a way that reigning peace, however preponderant, does not and cannot have.